Module I·Article III·~3 min read
Liberalism, Conservatism, Republicanism: Three Traditions
Foundations of Political Philosophy
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Liberalism: Freedom as the Highest Value
Liberalism is the dominant political philosophy of the West over the last two centuries. Its core: the primacy of individual freedom. The liberal state is neutral with respect to different conceptions of the good — it does not prescribe how to live, but provides a framework in which everyone can live in their own way.
Two types of liberalism are distinguished:
Classical liberalism (Locke, Smith, Mill, Hayek): minimal state, protection of property rights, free market, civil liberties. The threat to freedom is, above all, the state. The solution is to limit the state.
Social liberalism (later Mill, Rawls, Dworkin): formal freedom without real opportunities is an illusion. A poor person is formally free to travel first class, but in reality cannot. The state is obligated to create the conditions for the realization of freedom — through education, healthcare, and social guarantees.
The key debate: when Berlin in "Two Concepts of Liberty" (1958) contrasted negative freedom ("freedom from" — absence of coercion) and positive freedom ("freedom to" — real capacity), this divided liberalism. Negative freedom leads to a minimal state; positive freedom leads to a welfare state.
Conservatism: Tradition, Order, Prudence
Edmund Burke (1729–1797), reacting to the French Revolution, laid the foundations of conservatism. His theses:
Tradition as accumulated wisdom: social institutions are the result of centuries of practice and adaptation. They contain knowledge that cannot be reproduced by a rationalist project. It is easy to destroy them — impossible to recreate.
Skepticism about reason: rationalists — Enlighteners, revolutionaries — arrogantly believe that they can design a better society from abstract principles. But social reality is too complex. Unforeseen consequences of reforms are often worse than the original problems.
Continuity: society is a partnership between the dead, the living, and the yet unborn. The current generation does not have the right to radically reorder what it has inherited.
Modern conservatism is complex: it includes traditional (Burkean), libertarian (Hayek, Reagan, Thatcher — anti-state), religious (values of family, nation, church), and nationalist variants, which often contradict each other.
Republicanism: Freedom as Non-domination
Republicanism (not to be confused with the American Republican Party) is the third major tradition in political philosophy. Its key concept is freedom as non-domination (Quentin Skinner, Philip Pettit).
Liberal negative freedom: you are free if no one intervenes in your actions. Republican freedom: you are free only if no one has arbitrary power over you — even if that power is not currently exercised.
Example: a benevolent slave owner does not beat his slaves and allows them to do much. Liberal freedom: they are relatively free (little interference). Republican freedom: they are absolutely unfree — the master can arbitrarily change the conditions at any moment.
This has modern applications: a worker with an informal labor contract dependent on the employer; a woman in a patriarchal family where the husband "so far" does not exercise his power; a citizen under a state with unlimited emergency powers — all of them are unfree in the republican sense, even if "at present" they are not being interfered with.
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