WRITING · PHILOSOPHY · LEADERSHIP · 4 MIN READ · 2026-04-01
The Cost of Clarity
Clarity costs more than precision. Which is why academic prose has so little of it.

"Whoever thinks clearly speaks clearly." — Schopenhauer, a paraphrase of an ancient rhetorical rule.
Precision is about the correctness of the claim. Clarity is about whether the reader understood it. They are different operations, and they cost the author differently. They are often confused because both look like "qualities of good prose," but they sit on different axes and sometimes contradict each other.
Precision is achieved by adding — qualifications, exceptions, footnotes, technical terminology. Clarity is achieved by subtracting. To be clear, you must decide what in the text is excess. And cut it. That is an act of decision, not of knowledge. A knowing author can be precise; only the author willing to leave part of the knowledge outside the text becomes clear, because without that the reader will never reach the main thing.
Why academic prose is rarely clear
Not because the author writes badly, but because cutting is risky. Each cut qualification is a place where one could be wrong. And the system rewards correctness, not understanding. A reviewer can fault you for incompleteness; almost never for excessive hedging. So the balance tilts toward precision, and the text grows into defensive armour.
The ancient rhetoricians did not do this. Cicero, Quintilian, later Augustine in De doctrina christiana discussed at length how to write so that the listener understood — and held that the duty of clarity rested on the speaker, not on the audience. The modern academy has performed the reverse shift: now the duty of understanding rests on the reader, and the author defends himself with qualifications against every possible objection.
Clarity as an ethical act
Clarity is an author's investment in the reader. It demands that the author take on a risk the reader would otherwise carry. If the reader did not understand — it is the reader's fault in the academy, and the author's fault in antiquity. The difference is not stylistic but ethical: who bears the cost of not being understood.
Seneca writes to Lucilius in short sentences not because he cannot write long ones. Because he chose to bear the cost himself: he takes on the labour of deciding what in his experience is essential and conveys only that. Long sentences would have shifted the work of choosing onto the reader — and Seneca considers that dishonest.
Where the line between clarity and simplification runs
Simplification is a loss of content. Clarity is the preservation of content with the loss of formal cover. A good author can be both clear and precise if he agrees to the risk: state the claim directly, without hedging, and accept that a critic will refute it if it is wrong.
Richard Feynman pushed this to the limit: his physics lectures are accurate for the expert and intelligible for the student because each time he chose one line of explanation and did not insure himself with ten qualifications. He was respected as a great teacher. A modern academic degree demands the opposite.
A clear text is always a choice. A text with a thousand qualifications is always a refusal to choose, hidden behind the mask of discipline.
In corporate communication
In corporate practice the same asymmetry holds. A twenty-page memo with appendices is the author's insurance against the charge of incompleteness. A one-page memo with a single conclusion is the author's decision to stand behind that conclusion. That is why Bezos at Amazon introduced the rule of six-page narratives with bullets banned: the format forces clarity because there is nowhere to hide behind a list.
Clarity and the reader's time
Clarity is, in the end, about time. A precise text demands the reader's time to untangle qualifications; a clear one does not. Multiply the difference by a thousand readers and you get days, weeks, months of collective time the author either took or returned. Ancient rhetoricians treated this as a moral magnitude: a text is a transaction with an audience, and the author sets the terms.
Cicero wrote that a good orator respects the audience to the point of rewriting his own text until it can be understood on first reading. The modern academic regime almost never does this: the first draft becomes the second after review, the second becomes the final. Every reader then pays in his own time for someone else's unwillingness to spend another hour rewriting.
This is the hidden economics of writing. Whoever saves his hours takes others'. Whoever spends his returns others'. Over the long term, an author's reputation is built precisely on this balance: the clear author accumulates a capital of attention, the unclear one consumes it.
What to do
Before you submit a text, ask where in it you added a qualification out of fear, not necessity. Delete it. If the content becomes wrong, rephrase. If it becomes more exposed but stays right, keep the deletion. After ten such deletions the text is a third shorter and twice as clear. The price is that you stand personally for what is left. That is the cost of clarity. Whoever cannot pay it writes precisely. Whoever can, writes clearly.
A letter from the portico
Once a week — a long-read, a quote, a practice. No promotions. Unsubscribe in one click.
By subscribing you agree to receive letters from Stoa.
More chronicles