Jung, Archetypes, and the Collective Unconscious
Beyond the Personal Unconscious → Major Archetypes → Myths as a Psychic Map → Campbell and the Monomyth
Definitions
- Anima and Animus
- — within every man is a feminine part (Anima), within every woman is a masculine part (Animus). They are inner mediators with the collective unconscious, sources of creativity and wisdom, but also of projections and illusions in relationships.
- Shadow
- — everything the personality denies and suppresses — the “dark side.” The shadow is not necessarily evil; it is simply everything excluded from conscious self-identity. The unacknowledged shadow is projected onto others (“they are bad”). Working wit...
- Persona
- — the social mask a person wears in different roles. When the persona is identified with the “I” (one thinks that the mask is oneself) — psychological emptiness arises.
- Self
- — the wholeness of the psyche, uniting consciousness and the unconscious. The symbol of the Self is the mandala, the circle, wholeness. The path to the Self is individuation: the process of integrating all parts of the psyche.
Carl Gustav Jung (1875–1961) expanded the theory of the unconscious beyond personal experience. Freud saw the unconscious as a repository of repressed memories of the individual. Jung added a deeper layer — the collective unconscious: a heritage common to all humanity, containing archetypes — uni...
Archetypes are not transmitted culturally (like stories passed from generation to generation) — they are biologically embedded in the psyche, like instincts. This explains why the same motifs — mother, hero, wise old man, trickster, shadow — appear in myths, dreams, religions, and art of all cult...
Anima and Animus: within every man is a feminine part (Anima), within every woman is a masculine part (Animus). They are inner mediators with the collective unconscious, sources of creativity and wisdom, but also of projections and illusions in relationships.
Shadow: everything the personality denies and suppresses — the “dark side.” The shadow is not necessarily evil; it is simply everything excluded from conscious self-identity. The unacknowledged shadow is projected onto others (“they are bad”). Working with the shadow is a key Jungian process.